Knox Church

A worshipping and reconciling community centred on Jesus Christ, where ALL are welcome.

Saturday, June 11, 2011

A Reflection for Pentecost - with thanks to Ralph Milton

It was only a matter of weeks after the resurrection experience.  Life had returned to normal – whatever that was.  Peter was getting irritated “Close the window, will you John. All that singing out there is getting on my nerves.”

“Come on, Peter,” said Mary, “After all, it is the feast of Pentecost. Remember, we’re celebrating the wheat harvest! This is a happy festival. And they have no reason to be upset.  It wasn’t their best friend hammered up on a cross and left to die like a common criminal.”

“Right! But I don’t have to listen to it.  Close that window, please, now,” snapped Peter. “Any new business?” Nothing but gloomy silence from the group of men and women gathered there. They had gone through the unpleasant business of choosing a successor to Judas, the man who had betrayed Jesus. Now they had their full quota of twelve men, to match the twelve sons of Israel. [not counting, of course, the women and children]. Everything was neat and in order. And lifeless.

“So what do we do now?” John wanted to know. “Perhaps we should put up a monument or something. People are already starting to forget that Jesus even existed.”

“Yeah,” Philip agreed, but there was no enthusiasm in his voice. “Maybe we could start a collection for a monument. A statue of Jesus. Or something.”

The gloom hung like a damp cloud over the disciples--the women and men who were gathered together--the rag-tag group of people who had known Jesus, who had loved him, who had heard his voice, had felt and seen the hope for a new way of living together in love. And then had watched him die. Some had seen what they were calling a resurrected Jesus, but the others didn’t really believe their story. Now they were together, a kind of memorial society for Jesus of Nazareth. Somehow it seemed important to stay together, but nobody really knew why.

“It’s stifling in here,” said Mary. Peter gave her an annoyed look as she got up to open the window. A cool breeze came in, along with the sounds of singing from nearby homes celebrating Pentecost. The breeze cooled Mary’s face. That helped a little.

Mary began to hum, eventually bursting into song. She sang an old song she had known since her childhood, a song she and the other women had often sung together.
“My soul proclaims the greatness of God,
and my spirit rejoices in God, my Saviour
You, O Most Mighty One have done great things for me
And holy is your name...”

She sang quietly at first, humming some of the parts, then louder, and it seemed that as she sang, the breeze from the window became stronger, blowing back her head-dress, teasing her hair, lifting her spirit. She sang in a full-bodied contralto, a voice she hadn’t used since that terrible day they had watched their dearest friend cough and wretch and bleed and die.
You have cast down the mighty from their thrones
and have lifted up the lowly
You have filled the hungry with good things
and the rich you have sent away empty
You have come to the help of your people
for you have remembered your promise of mercy
The promise you made to our ancestors
To Abraham and Sarah and their children for ever

“Sarah’s not in the song. You’re changing the words,” grumped Peter. Mary grinned at him. “She is now!” she laughed. She hadn’t felt herself smile for so long, and it felt so good. She sang the song, with her own new words, all over again, louder than before, and some of the other women joined in. And the next thing they knew, they were dancing.

They were dancing out the pent-up anger and grief and frustration and confusion. They were dancing out the hope, the tiny, fragile hope they still had in spite of all that had happened.

They danced and they sang, and the men at first disapproved, then began to smile, then some of them joined in the singing and the dancing. Even Peter couldn’t sustain his grump. Even big, flat-footed Peter danced an awkward, joyful kind of dance and sang loudly off-key.

And the wind picked up and blew hard through the room. They opened other windows, they sang louder and danced their hearts out. Something was happening. Something electric. Something crackling with energy. Something had taken hold of their spirits and was moving them, motivating them.

Faces appeared at the windows. The door was opened. Curious neighbours looked in. Neighbours and their guests who had gathered from everywhere for the feast of Pentecost. They saw the dancing and the singing, and ecstatic, laughter-filled attempts to explain to the neighbours what was happening, when nobody really knew what was happening. There were tears and there was laughter and the dancing got faster and the singing got louder until everyone collapsed into an exhausted, happy heap.

“They’re drunk!” sneered one of the neighbours at the door.

“Ooo, no! Not drunk. Not drunk at all,” laughed Peter, who in the end had danced as hard and sung as loud as anyone. “At least, not drunk on wine. Sit down, and I’ll tell you what’s going on.”

“Do you remember the prophet Joel,” he asked. The neighbours nodded. Of course. “Joel prophesied that the Spirit of God would be poured out on all people. ‘Your sons and your daughters shall prophesy,’ Joel said. And that’s what you are seeing.

“Jesus of Nazareth. Do you remember him? He was killed. He was crucified. But he promised he would send the Spirit again in a new way. Well, this is it. This is IT!”

And Peter began to dance again; to dance and to sing with a slow, awkward, passionate grace, with intensity and power and with a brightness in his eyes that literally sent shivers through the people standing around.  ...

They tried many times to describe what happened that Pentecost day. Some said they saw tongues of flame dancing over their heads. Others remembered speaking in strange tongues, or singing in strange tongues which everyone seemed to understand. Sometimes they would even get to arguing about what happened that day.

And when those arguments would begin, Mary would interrupt - “Does it matter?” she would ask, “We know the Holy Spirit came to us that day and filled us with excitement and love and passion. That’s the part that’s important. The Holy Spirit can come in a hundred different ways to many different people. It doesn’t matter how. It only matters that we’re open to the Spirit, and that we respond with our lives.”[1]

E te whanau, on this Pentecost Day the Holy Spirit invites us, the descendants of Abraham and Sarah – of Mary and Peter – to turn from our listlessness and apathy and join in the dance of life.  We may respond in different ways, but whatever steps we take, whoever our partners will be, may we never forget the call on our lives to bring hope, justice and love to the whole world.  It is through our actions – enlivened by the power of the Holy Spirit – that the hungry will be fed, the lowly will be given a place to stand and God’s promises will be fulfilled.  Thanks be to God, Amen.


[1] Ralph Milton, “The story of Mary of Magdala, “…this is it folks!  This is IT” (slightly adapted)
http://www.story-lectionary.com/ralph/Ralph-Pentecost-story.html

No comments:

Post a Comment